Running for his life from an enraged brother, Esau, Jacob fled at his mother's suggestion to her brother. There he not only met Laban, who greeted him as "my own flesh and bone" but his future wives and concubines (you read right, plural all around, and as you read Jacob's story you find that multiple marriage/sexual partners don't work out well at all--so don't go using this story to support any contemporary ethical purposes/challenges today).
Jacob thought of himself as the ultimate wheeler-dealer. His name literally means "finagler" and he lived up to this label. He cajoled and manipulated everyone around him to his own ends, always winning along the way.
But along came Polly, er, Laban. And Jacob gets played by his uncle.
Jacob fights back, as best he can. Graciously, God was with Jacob, and it was only by God's grace that Jacob could survive and prosper while in the clutches of the grizzled, seasoned, Master Manipulator.
Lots of water flowed under the bridge in the 20 years Jacob spent in Laban's service. By the end of that time Jacob had enough; so had Laban; so had Laban's boys; so had Jacob's wives who were Laban's daughers, Leah and Rachel. Jacob and family skipped town. Laban pursued. A battle was about to ensue, but God intervened; the Lord told Laban not to harm Jacob. A parlay and semi-truce was made, with a pillar and pile of rocks bearing witness to the accord.
The question that blasts out to me about the Jacob/Laban encounter is this: why does God do what He does? I mean, this story is all about exploitation and pain. Why doesn't God just flood the earth and start over--again? Or why doesn't God move to plan B--Esau?
The short answer is this: God has no plan B. He doesn't need another plan, for He has Himself and his purpose, and his purposes are not, not, not dependent on me. He will work out his purposes in spite of our character flaws and the pain we unleash upon ourselves and others. It may not be pretty, but it says to all concerned: "I am the Lord, Maker of heaven and earth. And I will glorify myself. I will bless whom I choose to bless, and will curse whom I choose to curse. My grace is sufficient for you, for my power works out perfectly in your weakness. Now, follow me; walk in my way, and learn to trust. In this you will come to know the abundant life, and you'll be a more Godly person to boot."
Be the anti-Jacob: strive for the Lord Jesus Christ and his purposes, not yourself.















